Visits to my Local Time Shaft – 5

So I was down at my local timeshaft recently… well, not recently this time – what it shot out raised a lot of questions, which needed a long time to answer.

The object I found looked like the skull of a chronowraith – a riduclous suggestion! However, I have since acquired many test results and other scientists’ opinions on this skull and as much as we want to believe it is false positive, we are in unanimous agreement that it did indeed belong to a chronowraith. This is concerning for three reasons. Firstly, it suggests that chronowraiths simply exist. Most dismiss them as a crazy hypoethetical, but there are many who have theorised about them, and the widely accepted physics among these scientists is that chronowraiths experience a superimposed real-unreal duality. Secondly, finding a skull suggests that they have a physical form. All popular theories state that they are made purely of time, pseudo-energy, and streams of particles called déjà-vuons, not the conventional matter found in this skull. And thirdly, a skull means one is dead. Nowhere, not even in science fiction stories, does anyone suggest that they are capable of aging, never mind death. What being or force of nature could cause the death of such a creature?

£465000 of scanning equipment exploded just for being brought within six feet of this skull, so it is emitting timewhack signals way beyond anything we have ever seen. This is probably because due to the lack of in-shaft timelines, the same skull is still in use by the living version of the wraith. As a chronowraith’s life simultaneously happens at all points in time, so too must its death. This means that one of those infinite points of death happened at the start of its life, so it simultaneously never and always exists. This paradox should prevent the being from exerting a physical presence on any reality, yet here we are with its skull…

Such an object – one that holds the weight of both infinite non-existence and infinite existence – should surely not be stable enough to pop out of a time shaft into the real world. It should, by all logic, have immediately disintegrated in an immense outburst of energy, but here it is, still in one piece.

If we could find a way to safely extract and utilise the bizarre energies emanating from it, this skull alone could probably power half of Europe 24/7 for generations. Unfortunately we lack the technology to do that, and even if we could do it, there’s still a high likelihood of the energy dissipating evenly across all of history and the future, thus becoming irrelevant again. But thinking of such applications is getting ahead of ourselves. First we must learn all there is to know about chronowraiths – or rather, re-learn everything we thought we knew…

I will keep you informed on any progress we make regarding our understanding of chronowraiths, but I fear it could be an eternity before another analysable sample is revealed to us.

Until next Time,

  • Barnabus K. Pompadour

e-Sermon on The Fundamentals of Close-Enoughism

Greetings to our congregation, gathered here to read this e-sermon. Today I wish to reiterate the church’s core ideologies, and address a dangerous misinterpretation of our cause.

Historically, the Brotherhood of Uncompromising Modern Saints has held an opposite philosophy to the Church of Close Enoughism, but the two have happily stayed out of each other’s way. However, perhaps in fear regarding our recent rise in followers, the B.U.M.S has been trying to misrepresent our image. They have tried to attract followers by condemning our ideals, claiming that we promote failure and negativity. Those already affiliated with us know this is not the case, but for readers who are less familiar with our philosophies, allow us to explain.

The B.U.M.S promotes an extreme form of perfectionism and strict ideals of success. These can combine into a toxic cycle of being forced to prove oneself. Our message is not that you should not strive toward success and goals, but that we are not defined by such terms. Additionally we affirm that these concepts are highly subjective. There is no universal correct set of aspirations. The B.U.M.S ideology revolves so heavily around the concept of success, that failure is seen as the worst thing that can happen to a person. We teach that this is not the case, and that there is not a boundary between failure and success but rather a wide spectrum. Being “Close Enough” to success does not mean you failed and pretended you didn’t, it means you acknowledged the bigger picture and focused on what you had achieved rather than what you had not.

We can put differences of ideology aside, however harmful we feel the B.U.M.S message is, but we cannot tolerate when they defame the name of Him, the Mehssiah, in All His Adequacy. They think celebrating Him is wrong. The messiah figure in their texts was a humble man, yet also the emperor of a morally just nation, the epitome of beauty, and wiser than one thousand great philosophers. He planted a tree every day for a year, saved four billion children from slavery, introduced recycling to his local community, and was the captain of the football team. This unrealistic image of perfection is what the B.U.M.S believes we should all strive for. They teach that until we reach this level, we are inherently full of sin, and are yet to earn respect. The Close Enoughist message is strictly the opposite of this. Respect is fundamentally deserved, not something you must earn. He, the Mehssiah, in All His Adequacy, represents this concept precisely. He is unspectacular, but He is. He exists, and that makes him adequate – and so in turn, He exists within us all not through divine powers of creation, but through simple shared experience. Like Him, we are all adequate and we are all Close Enough to what we ought to be.

Close Enoughism is a celebration of what we are, and what we almost are – not a rejection of becoming more. To become more in a healthy manner, you must first know that you are Close Enough. We want you to say “I am Close Enough to being there, therefore I can get there!” rather than “I am a failure for not being there yet.”

Until the next e-sermon, stay true to yourself, and be Close Enough to who you want to be.